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The emotional side of Quaid-e-Azam's personality that makes him the best role model

It was Bombay in 1929, and the subcontinent's top lawyer was deeply saddened. His political career was about to sink and he left for London a few months later in a state of despair. Quaid-e-Azam Muhammad Ali Jinnah was this lawyer.

His wife Ratan Bai or Rati was found dead in a hotel room after taking a handful of sleeping pills. It's still a mystery why this is happening. His romance was the subject of many heated controversies. In one of his last letters, he wrote to Quaid-e-Azam, “My beloved! Try to remember me as a flower that you chose, not as a flower that you trampled on.

The marriage of Quaid-e-Azam and Ratan Bai has been described by Sheila Reddy as a 'shocking marriage in India'. Even better writers than me have written on the subject, but it is not possible to fully describe the beauty, pain, and confusion behind this marriage. However, understanding the personality of Quaid-e-Azam Muhammad Ali Jinnah is very important for Pakistanis. One of the many contradictory aspects of his personality is always overlooked.

The Quaid-e-Azam was known for his limited and quiet nature, saying that he was seen crying only twice in public, the first time at Rati's funeral in 1929 and the second time in 1947 when he last cried. Went to the grave of

MC Chagla writes about Rati's funeral: "It was the only time I saw Jinnah expressing human weakness. Not everyone knows the fact that as a young London-based student he wanted to play Romeo in The Globe. Look at the persecution of circumstances and times. The love story that started like a fairy tale ended in a tragedy that could match any of Shakespeare's plays.

This is not just a matter of losing something, the evidence shows that the Quaid-e-Azam was guilty of his responsibility. Quaid-e-Azam was 24 years older than Rati. Rati's father was a Parsi with whom Quaid-e-Azam had befriended even before Rati was born. Rati used to call Quaid-e-Azam 'J' and travel around the world with him on holidays, arrange big parties in her bungalow, and also had a great hand in the specific style of Quaid-e-Azam's personality.

But it was difficult for a person like Quaid-e-Azam, who was engrossed in his political struggle, to support the nature of Rati. Thus the distances keep increasing. Many years after Rati's death, Quaid-e-Azam confessed to a friend that "she was a girl, I should not have married her, I made a mistake".

It is difficult to imagine Quaid-e-Azam's lowly personality but it is true that the year after Rati's death was the most difficult period of his life. During this time his movement in India was also shaky so he left Indian politics and went to London for the purpose of advocacy.

According to Hector Bolitho, this period was "a period of order and reflection in Jinnah's life, a phase between his initial struggle and the storm of victory." Although he had returned in 1934 to achieve this victory and had gone through a difficult period, perhaps his grief was still fresh.

Quaid-e-Azam's driver said that even 12 years after his wife's death, sometimes he would get up at night and order to open a big wooden box in which his wife's belongings were kept. "He just kept staring at these items in silence until her eyes started to water."

This gentle aspect of Quaid-e-Azam's personality has been largely ignored. We elevate those within us to the level of guardians, but the problem is that the common man cannot become a guardian. In the history books, our heroes are portrayed as undoubtedly determined and a mountain of perseverance, individuals who are determined to work tirelessly to achieve their goals.

Although the imagery is based on good intentions, it is a profound betrayal of his character. Quaid-e-Azam is not our hero because he has no flaws but because he had the ability to overcome all these flaws.

Presenting them without these flaws is actually depriving yourself and your children of a good role model. A role model who is sad has a sense of guilt and has faced a failure that he hated, but he did not give up hope. He overcame the impossible and made history by changing the geography of the world. For our future generations, such a role model will be more effective than an emotionless picture that sees them in their textbooks.

 

Remembering this facet of the Quaid-e-Azam initiates an open dialogue about the past, which leads to a better understanding of the present. Recently, a man jumped from the roof of a shopping mall in Karachi. A video of his last moments is etched on my memory. This is not an unusual story. The man had been unemployed for years and was struggling to support his family.

Every rising figure in inflation figures affects countless lives, and every economic shock is a precursor to a mental health crisis. Even small things are important for those who are going through a difficult time. That includes knowing that even the greatest of us suffer from anxiety. Maybe at some point in the night, when they find themselves staring in silence, the memory of a strong man comes to put ointment on their wounds.

Let there be some mention of "Biggest Problem" is educational backwardness. The Quaid said, "You should pay full attention to education." Prepare yourself for action. This is your first post. For our country, education is a matter of life and death.

In another place, the Quaid said, "Knowledge is more powerful than the sword. If you want to make yourself invincible, then spread education in your country." Even today, years after this edict, we still shoot the girl for demanding the right to education, and when she recovers, she reiterates her commitment, saying, “A pen, a book and a teacher of this world. Destiny can change.” So the girl becomes an agent.

Corruption is considered to be the second biggest monster in the country. However, the question is still important whether we have been harmed more by financial corruption (monetary corruption) or intellectual corruption (intellectual corruption)?

In the beloved homeland where Quaid-e-Azam used to object to offering tea or coffee in the cabinet meeting, now even corruption of billions of rupees does not bring any splinter on the foot nor any stain on the dagger. With an apology to the poet, "You do corruption or do miracles."

In spite of all these facts, the hopeful thing is that there is no ray of hope in me and many of my compatriots. I don't see the morning correspondent far away.

The crumbling power of terrorism shows me the way to a brighter Pakistan. The fast-paced C-Pack shows me an emerging developed Pakistan.

I do not see the day when international sports stadiums will be repopulated in my beloved homeland and my children will play there without fear and danger with teams from all over the world.

I have high hopes for my new generation, these innocent bright faces, these shining bright eyes make me feel responsible every day. They tell me that in these little hands the torch of new hope has to be lit by the candle of our part. There will be light when these lamps are ignited.